手机浏览器扫描二维码访问
whole; the grand object of the Universe。 I would not have surrendered this hope for a great deal。
But how very much was I disappointed; when; having zealously applied myself to the writings of
Anaxagoras; I found that he adduces only external causes; such as Atmosphere; Ether; Water;
and the like。” It is evident that the defect which Socrates plains of respecting Anaxagorass
doctrine; does not concern the principle itself; but the shorting of the propounder in applying it
to Nature in the concrete。 Nature is not deduced from that principle: the latter remains in fact a
mere abstraction; inasmuch as the former is not prehended and exhibited as a development of
it; — an organisation produced by and from Reason。 I wish; at the very outset; to call your
attention to the important difference between a conception; a principle; a truth limited to an
abstract form and its determinate application; and concrete development。 This distinction affects
the whole fabric of philosophy; and among other bearings of it there is one to which we shall have
to revert at the close of our view of Universal History; in investigating the aspect of political affairs
in the most recent period。
§ 17
We have next to notice the rise of this idea — that Reason directs the World — in connection with
a further application of it; well known to us; — in the form; viz。 of the religious truth; that the
world is not abandoned to chance and external contingent causes; but that a Providence controls
it。 I stated above; that I would not make a demand on your faith; in regard to the principle
announced。 Yet I might appeal to your belief in it; in this religious aspect; if; as a general rule; the
nature of philosophical science allowed it to attach authority to presuppositions。 To put it in
another shape; — this appeal is forbidden; because the science of which we have to treat;
proposes itself to furnish the proof (not indeed of the abstract Truth of the doctrine; but) of its
correctness as pared with facts。 The truth; then; that a Providence (that of God) presides over
the events of the World — consorts with the proposition in question; for Divine Providence is
Wisdom; endowed with an infinite Power which realises its aim; viz。 the absolute rational…design of
the World。 Reason is Thought conditioning itself with perfect freedom。 But a difference — rather a
contradiction — will manifest itself; between this belief and our principle; just as was the case in
reference to the demand made by Socrates in the case of Anaxagorass dictum。 For that belief is
similarly indefinite; it is what is called a belief in a general Providence; and is not followed out into
definite application; or displayed in its bearing on the grand total ?
前世孤苦一生,今世重生成兽,为何上天总是这样的捉弄!为何上天总是那样的不公!他不服,不服那命运的不公。自创妖修之法,将魔狮一族发展成为能够抗衡巨龙的麒麟一族,成就一代麒麟圣祖的威名。...
少年附身韦小宝,和康熙做兄弟,唬弄皇帝有一手绝色美女尽收,色遍天下无敌手!睿智独立,诱惑惊艳的蓝色妖姬苏荃花中带刺刺中有花的火红玫瑰方怡温柔清新纯洁可人的水仙花沐剑屏空谷幽香,善解人意的解语花双儿倾国倾城,美丽绝伦的花中之王牡丹阿珂诱惑惊艳美艳毒辣的罂粟花建宁空灵纯洁娇艳精怪的山涧兰花曾柔...
生长于孤儿院的少年刘翰和几女探险时偶得怪果奇蛇致使身体发生异变与众女合体并习得绝世武功和高超的医术为救人与本地黑帮发生冲突得贵人相助将其剿灭因而得罪日本黑道。参加中学生风采大赛获得保送大学机会。上大学时接受军方秘训后又有日本黑龙会追杀其消灭全部杀手后又参加了央视的星光大道和青歌大赛并取得非凡成绩。即赴台探亲帮助马当选总统世界巡演时与东突遭遇和达赖辩论发现超市支持藏独向世界揭露日本称霸全球的野心为此获得诺贝尔和平奖而在颁奖仪式上其却拒绝领奖主人公奇遇不断出现艳遇连绵不...
书名?阅女无限??呵呵,广大银民,请看清楚哦。吴县,这个二十岁的青涩小子,进城上学,居然一不留神,取悦于众多美女,在众女的帮助下,事业也是蒸蒸日上。且看主角如何将有限的生命,投入到吴县的悦女事业中去。蹩脚的猪脚,由一个初哥,逐渐成为花丛高手。...
张湖畔,张三丰最出色的弟子,百年进入元婴期境界的修真奇才。他是张三丰飞升后张三丰所有仙器,灵药,甚至玄武大帝修炼仙境的唯一继承者,也是武当派最高者。在张三丰飞升后,奉师命下山修行。大学生,酒吧服务员,普通工人不同的身份,不同的生活,总是有丰富多彩的人生,不同的遭遇,动人的感情,总是让人沉醉不已。武林高手...
师父死了,留下美艳师娘,一堆的人打主意,李福根要怎么才能保住师娘呢?...