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Rationality begins to manifest itself in the Worlds affairs。

§ 69 The period before history was written are destitute of objective history; because they

present no subjective history。

§ 70 The progress of Nations assumes importance for concrete Reason; only when they have

e in contact with States; or begin to form constitutions。

§ 71 We now have to state the direction of its course: though here only formally。

§ 72 The logical; and dialectical nature of the Idea; viz。 that it is self…determined — that it

assumes successive forms which it successively transcends; and by this very process gains a richer

and more concrete shape。

§ 73 A doubt has been suggested whether in the progress of history and of general culture;

mankind have bee better。

§ 74 The History of the World occupies a higher ground than that on which morality has properly

its position。

§ 75 The condition of Philosophys existence is the taking up of the object of thought; and at the

same time clothing it with the form of universality。

§ 76 Language attains on its own particular ground a high intellectual development; prior to the

mencement of civilisation。

§ 77 Philosophy also must make its appearance where political life exists。

§ 78 Among all world…historical peoples; art; science; even philosophy show not only diversity in

style; but still more remarkably in subject…matter。

§ 79 Those spheres of intelligence which lie beyond the limits of this consciousness are a mon

ground。

§ 80 It is the concrete spirit of a people which we have to recognise; and it can only be

prehended spiritually。

§ 81 History is the development of Spirit in Time; as Nature is the development of the Idea in

Space。

§ 82 With a vast expenditure of power a trivial result is produced; while from what appears

unimportant; a tremendous issue proceeds。

§ 83 What traveller among the ruins of Carthage or Rome has not reflected on the transience of

kingdoms and men。

§ 84 Spirit manipulates itself; multiplying the material for future endeavours and gratifying its

desires in a variety which is inexhaustible。

§ 85 The very essence of Spirit is activity; it realises its potentiality and bees an object to

itself; contemplates itself as an objective existence。

§ 86 The Spirit of a people exists as a genus; and consequently carries within it its own negation。

§ 87 It is not of the natu

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