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Rationality begins to manifest itself in the Worlds affairs。
§ 69 The period before history was written are destitute of objective history; because they
present no subjective history。
§ 70 The progress of Nations assumes importance for concrete Reason; only when they have
e in contact with States; or begin to form constitutions。
§ 71 We now have to state the direction of its course: though here only formally。
§ 72 The logical; and dialectical nature of the Idea; viz。 that it is self…determined — that it
assumes successive forms which it successively transcends; and by this very process gains a richer
and more concrete shape。
§ 73 A doubt has been suggested whether in the progress of history and of general culture;
mankind have bee better。
§ 74 The History of the World occupies a higher ground than that on which morality has properly
its position。
§ 75 The condition of Philosophys existence is the taking up of the object of thought; and at the
same time clothing it with the form of universality。
§ 76 Language attains on its own particular ground a high intellectual development; prior to the
mencement of civilisation。
§ 77 Philosophy also must make its appearance where political life exists。
§ 78 Among all world…historical peoples; art; science; even philosophy show not only diversity in
style; but still more remarkably in subject…matter。
§ 79 Those spheres of intelligence which lie beyond the limits of this consciousness are a mon
ground。
§ 80 It is the concrete spirit of a people which we have to recognise; and it can only be
prehended spiritually。
§ 81 History is the development of Spirit in Time; as Nature is the development of the Idea in
Space。
§ 82 With a vast expenditure of power a trivial result is produced; while from what appears
unimportant; a tremendous issue proceeds。
§ 83 What traveller among the ruins of Carthage or Rome has not reflected on the transience of
kingdoms and men。
§ 84 Spirit manipulates itself; multiplying the material for future endeavours and gratifying its
desires in a variety which is inexhaustible。
§ 85 The very essence of Spirit is activity; it realises its potentiality and bees an object to
itself; contemplates itself as an objective existence。
§ 86 The Spirit of a people exists as a genus; and consequently carries within it its own negation。
§ 87 It is not of the natu
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