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later — “but not because the former is no hero; but because the latter is a valet。” He takes off the
heros boots; assists him to bed; knows that he prefers champagne; &c。 Historical personages
waited upon in historical literature by such psychological valets; e poorly off; they are brought
down by these their attendants to a level with — or rather a few degrees below the level of — the
morality of such exquisite discerners of spirits。 The Thersites of Homer who abuses the kings is a
standing figure for all times。 Blows — that is beating with a solid cudgel — he does not get in every
age as in the Homeric one; but his envy; his egotism; is the thorn which he has to carry in his flesh;
and the undying worm that gnaws him is the tormenting consideration that his excellent views and
vituperations remain absolutely without result in the world。 But our satisfaction at the fate of
Thersitism also; may have its sinister side。
§ 35
A World…historical individual is not so unwise as to indulge a variety of wishes to divide his
regards。 He is devoted to the One Aim; regardless of all else。 It is even possible that such men
may treat other great; even sacred interests; inconsiderately; conduct which is indeed obnoxious to
moral reprehension。 But so mighty a form must trample down many an innocent flower…crush to
pieces many an object in its path。
§ 36
The special interest of passion is thus inseparable from the active development of a general
principle: for it is from the special and determinate and from its negation; that the Universal results。
Particularity contends with its like; and some loss is involved in the issue。 It is not the general idea
that is implicated in opposition and bat; and that is exposed to danger。 It remains in the
background; untouched and uninjured。 This may be called the cunning of reason; — that it sets
the passions to work for itself; while that which develops its existence through such impulsion pays
the penalty and suffers loss。 For it is phenomenal being that is so treated; and of this; part is of no
value; part is positive and real。 The particular is for the most part of too trifling value as pared
with the general: individuals are sacrificed and abandoned。 The Idea pays the penalty of
determinate existence and of corruptibility; not from itself; but from the passions of individuals。
§ 37
But though we might tolerate the idea that individuals; their desires and the gratification of them;
are thus sacrificed; and their happiness given up to the empire of chance; to which it belongs; and
that as a general rule; individuals e under the category of means to an ulterior end; — there is
one aspect of human individuality which we should hesitate to regard in that subordinate light; even
in relation to the highest; since it is absolutely no subordinate element; but exists in those individuals
as inherently eternal and divine。 I mean morality; ethics; religion。 Even when speaking of the
realisation of the great ideal aim by means of individuals; the subjective element in them — their
interest and that of their cravings and impulses; their views and judgments; though exhibited as the
merely formal side of their existence; — was spoken of as having an infinite right to be consulted。
The first idea that presents itself in speaking of means is that of something external to the object;
and having no share in the object itself。 But merely natural things — even the monest lifeless
objects — used as means; must be of such a kind as adapts them to their purpose; they must
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