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of acquisitions; that should be presupposed in every case as possessing the mind of the learner in
the study of science。 If the clear idea of Reason is not already developed in our minds; in beginning
the study of Universal History; we should at least leave the firm; unconquerable faith that Reason
does exist there; and that the World of intelligence and conscious volition is not abandoned to
chance; but must show itself in the light of the self…cognisant Idea。 Yet I am not obliged to make
any such preliminary demand upon your faith。 What I have said thus provisionally; and what I shall
have further to say; is; even in reference to our branch of science; not to be regarded as
hypothetical; but as a summary view of the whole; the result of the investigation we are about to
pursue; a result which happens to be known to me; because I have traversed the entire field。 It is
only an inference from the history of the World; that its development has been a rational process;
that the history in question has constituted the rational necessary course of the World Spirit — that
Spirit whose nature is always one and the same; but which unfolds this its one nature in the
phenomena of the Worlds existence。 This must; as before stated; present itself as the ultimate
result of History。 But we have to take the latter as it is。 We must proceed historically —
empirically。 Among other precautions we must take care not to be misled by professed historians
who (especially among the Germans; and enjoying a considerable authority); are chargeable with
the very procedure of which they accuse the Philosopher — introducing à priori inventions of
their own into the records of the Past。 It is; for example; a widely current fiction; that there was an
original primeval people; taught immediately by God; endowed with perfect insight and wisdom;
possessing a thorough knowledge of all natural laws and spiritual truth; that there have been such
or such sacerdotal peoples; or; to mention a more specific averment; that there was a Roman
Epos; from which the Roman historians derived the early annals of their city; &c。 Authorities of
this kind we leave to those talented historians by profession; among whom (in Germany at least)
their use is not unmon。 — We might then announce it as the first condition to be observed; that
we should faithfully adopt all that is historical。 But in such general expressions themselves; as
“faithfully” and “adopt;” lies the ambiguity。 Even the ordinary; the “impartial” historiographer;
who believes and professes that he maintains a simply receptive attitude; surrendering himself only
to the data supplied him — is by no means passive as regards the exercise of his thinking powers。
He brings his categories with him; and sees the phenomena presented to his mental vision;
exclusively through these media。 And; especially in all that pretends to the name of science; it is
indispensable that Reason should not sleep — that reflection should be in full play。 To him who
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